The Fight
for restoring the Hindu Heritage Site of Ayodhya:
Efforts
for Shri Ram Temple before Independence –
There were many proofs available of the
fact that the Mosque was built over a temple-like book Sahifa-I-chihil Nasaih
Bahadur said that masjid was built by Aurangzeb after demolishing a temple with
idols which were namely called as Sita’s Kitchen and Hanuman’s Abode. In 1611
an English merchant, William Finch recorded the Ram’s Castle and houses being
visited by pilgrims. Note that many scriptures are stating that the mosque was
built by Aurangzeb whereas the remaining ones state that it was built by Babur.
But all the scriptures stated that the mosque was built after demolishing the
Temple with idols.
People who were in favor of Temple were
there in every century. Hence, there was
a Rajput Noble in the 18th Century popularly known as Sawai Jai Singh acquired
the land in this birthplace of Lord Shri Ram, and the ownership of land was
vested in the deity. He placed the idols on that acquired land in the region
outside the mosque and Hindus started worshipping Lord Shri Ram.
In 1853 India witnessed first religious violence over a nearby mosque Hanuman Garhi (Hanuman’s Abode) in which several Hindus attacked the Babri Masjid. It was the day when Hindus started showing unity and awareness about their culture and heritage. In 1859 the colonial British administration put a fence around the site, denominating separate areas of worship Hindus and Muslims. That is how it stood for 90 years.
In 1853 India witnessed first religious violence over a nearby mosque Hanuman Garhi (Hanuman’s Abode) in which several Hindus attacked the Babri Masjid. It was the day when Hindus started showing unity and awareness about their culture and heritage. In 1859 the colonial British administration put a fence around the site, denominating separate areas of worship Hindus and Muslims. That is how it stood for 90 years.
Since the attack of 1853, Several Hindu
groups made occasional demands that they should have possession of the site and
they should be allowed to build the Temple on the site, all of which were
denied by the colonial British government in 1946.
Post-Independence Efforts which led To
Historic Decision –
Several years later after the independence,
mosques were built in the Faizabad district, in which the pilgrim city of
Ayodhya falls. Ayodhya itself had a small Muslim population, though there were
substantial numbers of Muslims 7 km away at District Headquarters – Faizabad.
Since 1949, by the order of the Indian Government, Muslims were not permitted
to be closer than 200 yards away to the site. The main gate remained locked,
though Hindu pilgrims were allowed to enter through a side door.
Many events took place which showed the
seriousness and unity of the Hindu community towards the issues of Ram Temple.
Major Hindu groups and organizations started filing cases against the Babri
Masjid demanding the ownership of land to build the Glorious structure of Ram
Temple on the Birth Place of Lord Shri Ram. In 1950, Gopal Singh Visharad filed
a title suit with the Allahabad High Court seeking an injunction to offer
worship at the disputed site. A similar suit was filed shortly after the first
suit by Paramhans Das of Ayodhya which he withdrew later. In 1959, The Nirmohi
Akhara, a Hindu religious institution, filed a third title suit seeking
direction to hand over the charge of the disputed site, claiming to be its
custodian. A fourth suit was filed in 1961 by the Sunni Wakf Board against the
occupation of Mosque forcefully and placing idols in it forcefully.
The Agitation against the Babri Masjid
built after demolishing a Temple was started in 1964 when an Indian Right-wing
Hindu Organization was formed and named as Vishwa Hindu Parishad. The raising
of the issue led to an excavation of the disputed site in 1970 and then later
again in 1992 and 2003. The excavation of the disputed site revealed the proofs
of the fact that the Mughal structure was built on the ruins of a temple and a
large Hindu structure existed on the site before the existence of the Babri
Masjid. The results of this excavation are given in detail in the later
sections of this blog. When the district
magistrate Nair refused to carry out the orders against the temple was
eventually dismissed. But he became the local hero and emerged as a politician
of Bharatiya Jana Sangh. Due to several issues Bharatiya Jana Sangh, was split
and the remnants of Bharatiya Jana Sangh formed Bharatiya Janta Party (BJP) in
1980 which became the political face of the campaign.
In 1984 the movement to erect a dedicated
Temple of infant Lord Shri Rama (Ramlala) at his birthplace was started by
Vishwa Hindu Parishad. Several Hindu Groups joined this campaign and formed a
committee to spearhead the construction of a glorious Ram Temple at the Ram
Janam Bhoomi site. In 1986, a local district judge ordered the gates of the
Mosque to be opened after 37 years since 1949, and allowed Hindus to worship
inside the disputed structure. The gates were opened in less than an hour after
the court decision. This gave a major boost to the campaign started by Hindu
Groups. On the other side, a Babri Mosque action committee was formed as
Muslims protested the move to allow Hindu prayers at the site.
The clamor for building the Ram Temple was
growing. In February 1989, VHP proclaimed that a Shila or a foundation stone
will be established for the construction of a temple near the area. In
November, the Vishwa Hindu Parishad laid the foundation of the temple on land
adjacent to the disputed structure in the presence of Home Minister Shri Boota
Singh and then Chief Minister Shri ND Tiwari. There were sporadic clashes in
the country such as Bhagalpur in Bihar. In 1990 Shri VP Singh became the Prime
Minister of Indian with the support of BJP which had won 58 seats in Lok Sabha Elections
with a massive improvement from its last tally of 2 seats.
In September 1990, the then BJP President
Lal Krishna Advani began a Rath Yatra (pilgrim procession) to Ayodhya to
generate support for the movement. Advani later stated in his memoirs, “if
Muslims are entitled to an Islamic atmosphere in Mecca, and if Christians are
entitled to a Christian atmosphere in the Vatican, why is it wrong for the
Hindus to expect a Hindu atmosphere in Ayodhya?” The yatra resulted in communal riots in many
cities in its wake, prompting the government of Bihar to arrest Advani on 23rd
October. Despite this, a large number of Kar Sevaks activists reached Ayodhya
and tried to attack the Mosque. They were stopped by the Uttar Pradesh police
and the paramilitary forces, resulting in a pitched battle in which several Kar
Sevaks were killed. Accusing the Central government led by V.P. Singh to be
weak, the BJP withdrew its support, necessitating fresh elections. Shri
Chandrashekhar became the Prime Minister.
On
30th October, many peoples who gathered in Ayodhya as participants of the Rath
Yatra were gunned down by the police on the orders of the then Uttar Pradesh
Chief Minister Mulayam Singh Yadav. The bodies of these gunned down
participants of the Rath Yatra were thrown in the river Saryu.
In the elections held after the fall of V.P
Singh’s coalition government, the BJP won a majority in the Uttar Pradesh
legislative assembly increased its share of seats in the Lok Sabha. But
unfortunately, Congress came to power at Center after elections in 1991, while
BJP became the major opposition party in the center and came to power in many
states such as Madhya Pradesh, Rajasthan, Himachal Pradesh, and Uttar Pradesh.
Kalyan Singh became the Chief Minister of Uttar Pradesh. State Government
acquired 2.77-acre land in the area and gave it on lease to Ram Janam Bhoomi
Nyas Trust. The Allahabad High Court stopped any permanent construction
activity in the area. Kalyan Singh publicly supported the movement while
Central Government took no action to curb the increasing tensions. Despite the
High Court Judgment, the disputed area was leveled.
NOTE: References to all the parts of this article are placed together at the end of part 5.
NOTE: References to all the parts of this article are placed together at the end of part 5.
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